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| Folklore Americano | Revista de Arqueología Americana | Revista Geofísica |

 

   Número 16

   Enero - Junio 1999

 

C O N T E N I D O

SECCIÓN I
ARTÍCULOS ORIGINALES

Maritime Adaptations on the Northwest Coast of North America
ANDREW R. C. MARTINDALE

Glimpses of Atlantic Canada´s Past
DAVID L. KEENLYSIDE

Seal Use and Storage in the Thule Culture of Arctic North America
ROBERT W. PARK

The Prehistory of Inuit and Yupik Whale Use
PETER WHITRIDGE

Development of Maritime Adaptations During the Middle Holocene of the California Coast
MICHAEL A. GLASSOW

El modo de vida marítima en el occidente de México
MARÍA TERESA CABRERO G.

SECCIÓN II
OTRAS CONTRIBUCIONES

Presencia y uso de la tortuga en un sitio arqueológico del valle del Tempisque, Guanacaste, Costa Rica
SERGIO CHÁVEZ CHÁVEZ
RAFAEL ACUÑA-MESÉN

Sobre el objeto de estudio de la Antropología
JUAN LUIS ALEGRET TEJERO

 

R E S Ú M E N E S

SECCIÓN I
ARTÍCULOS ORIGINALES

MARITIME ADAPTATIONS ON THE NORTHWEST COAST OF NORTH AMERICA

Andrew R. C. Martindale

This overview describes and considers the various models of the origins and development of maritime adaptations on the NW Coast of North America. The central thesis is that, despite the posturing of rival explanations, these models are more complementary than contradictory. A corollary of this thesis is that the NW Coast area does not represent a single cultural trajectory, but that multiple lines of influence can be identified. It is suggested that the rich ethnographic database which exists for NW Coast cultures has created a teleology in which post-contact societies are the goal of archaeological reconstructions. Though the entire developmental trajectory displays some continuity, there are significant patterns which are not explicable through a unifying evolutionary explanation of the development of social complexity. Social complexity is defined in separate concepts of economic intensification and social inequality, and it is argued that the NW Coast sequence demonstrates that these elements originate and operate independently.

 

GLIMPSES OF ATLANTIC CANADA'S PAST

David L. Keenlyside

Atlantic Canada has been home to native populations for at least 11,000 years. This paper traces some of the more significant human events and changing technologies as seen through the archaeological and geological record. Atlantic Canada was never a densely populated region, however it did support significant populations who were well adapted to the seasonal shifts in availability of resources from land, its rivers and the sea. From the earliest Palaeo-Indian period, Atlantic Canada was not a region which developed in cultural isolation. Although there is regional specificity to varying degrees, whether it be stone, ceramic or bone industries, technological traditions of ten exhibit relationships to broader cultural traditions of Eastern North America.

 

SEAL USE AND STORAGE IN THE THULE CULTURE OF
ARCTIC NORTH AMERICA

Robert W. Park

Current interpretations of Thule culture seal use at winter sites in Arctic Canada and Greenland tend to assume that seal carcasses were introduced intact to the sites during the winter. However, season of death information from several sites indicates that many of the seals were killed from spring through autumm. Further, ethnographic accounts from historic times reveal that dried seal meat produced during the warm season was an important resource throughout the year. Therefore, it seems probable that dried seal meat and not freshly-caught or frozen seals may have formed an important part of the diet at Thule winter sites.

 

THE PREHISTORY OF INUIT AND YUPIK WHALE USE

Peter Whitridge

Bowheads (Balaena mysticetus) and other large baleen whales have been part of Inuit and Yupik maritime harvesting economies for over 1000 years. The potential for past utilization of naturally stranded whales has led to much disagreement over the antiquity of whale hunting and its relative economic contribution at various times and places. Archaeological indications of whale use are reevaluated here, focussing on the whaling tradition that arose in the Bering-Chukchi Sea region and eventually spread into the Eastern Arctic. The evidence suggests a 3000 or more year continuum of whale use that likely always involved sporadic hunting. The expansion of whaling activity during the first millennium A. D. was a form of economic intensification that was driven by socioeconomic demand, rather than purely ecological or technological factors, in the context of population growth and an increasing long distance trade in prestige goods that promoted the integration of regions with disparate economic foci.

 

DEVELOPMENT OF MARITIME ADAPTATIONS DURING THE MIDDLE HOLOCENE
OF THE CALIFORNIA COAST

Michael A. Glassow

During the middle Holocene (4500-2000 B.C.) prehistoric populations living along the California coast and the offshore islands became more dependent on maritime food resources and began using new technology that fostered more intensive use of both marine and terrestrial resources. Settlement systems became more complex, and economic exchange in some localities entailed the transport of artifacts over distances of several hundred kilometers. Despite these developments, many aspects of subsistence and settlement, and probably social organization, remained largely unchanged from early Holocene times. Explanations of middle Holocene cultural change, still relatively simplistic, have focused on the role of migration from distant areas, population growth, and environmental change.

 

EL MODO DE VIDA MARÍTIMA EN EL OCCIDENTE DE MÉXICO

María Teresa Cabrero G.

Desde la perspectiva arqueológica, la problemática social y cultural que encierra la región del Occidente de México (Colima, Jalisco y Nayarit) es poco conocida aún en la actualidad. En las tres últimas décadas se han realizado pocos estudios de sitio y ninguno de región. Los pueblos costeros del pasado que vivieron en esta zona, han desaparecido gracias al avance de los complejos turísticos y sólo se conservan los estudios de salvamento, investigaciones rápidas e incompletas en muy pocos lugares. Con base en lo anterior, trataremos de esbozar el escaso conocimiento integrándolo a la dinámica cultural de Mesoamérica, con el propósito de ofrecer un panorama general sobre el modo de vida de los pueblos costeros asentados a lo largo del litoral del Océano Pacífico.

 

SECCIÓN II
OTRAS CONTRIBUCIONES

PRESENCIA Y USO DE LA TORTUGA EN UN SITIO ARQUEOLÓGICO DEL VALLE DEL TEMPISQUE, GUANACASTE, COSTA RICA

Sergio Chávez
Rafael Acuña-Mesén

Las sociedades antiguas del istmo centroamericano legaron evidencia arqueológica relacionada con el uso de fauna queloniológica regional, especialmente con fines alimentarios, y consecuentemente ideológicos.

El contexto arqueológico del sitio Palo Blanco (Valle del Tempisque, Guanacaste, Costa Rica), proveyó la evidencia de 317 placas óseas, correspondientes a tres especies de tortugas: la tortuga candado (Kinosternon scorpioides), la tortuga amarilla (Kinosternon leucostomum) y la tortuga roja (Rhinoclemmys pulcherrima). De la muestra, el 13.56% estaba quemada, lo que induce a pensar que para comer su carne, posiblemente exponían las tortugas a las brasas, hasta lograr su cocimiento. No se nota una preferencia por edades, excepto el no uso de neonatos.

La investigación permitió identificar las evidencias hasta el nivel de especie, sobresaliendo el que una de las especies que aparece en el récord arqueológico, no se encuentra actualmente en la zona, lo que sugiere un corrimiento del límite natural de la especie, o la práctica cultural de las poblaciones antiguas, de desplazarse hacia otras regiones en su búsqueda.

 

SOBRE EL OBJETO DE STUDIO DE LA ANTROPOLOGÍA

Juan Luis Alegret Tejero

Se hace un breve recorrido por algunos de los posicionamientos que en las últimas tres décadas, se están produciendo en torno al debate sobre la delimitación del objeto de estudio de la antropología en un contexto de cambio global que está afectando a todo tipo de sociedades.

El autor considera inapropiado cualquier planteamiento que trate de definir el objeto de estudio de la antropología, tomando en cuenta la práctica que de esa disciplina se ha hecho y se hace. De ahí que para él, el problema ético, moral y político de la práctica antropológica está indisolublemente ligado al problema intelectual de la construcción del objeto y el método de la antropología.

 

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